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34:1–10 Ezekiel uses the metaphor of a shepherd leading his sheep to condemn Israel’s leaders for misleading God’s people. The shepherd metaphor draws on the ideal of Davidic kingship, alluding to David’s boyhood role as shepherd (see 2 Sam 5:2). The kings should have shepherded Yahweh’s sheep faithfully, but instead they neglected the sheep and provided for themselves.

34:2 the shepherds of Israel The leaders should have guided Israel to Yahweh, but instead they led Israel astray (compare Isa 56:11; Jer 2:8).

The association of kingship with shepherding was a common metaphor in ancient Mesopotamia. The people or sheep were the property of the gods, and the king was entrusted with their care. The king’s authority over the people originated with the gods. Ezekiel’s condemnation of the shepherds of Israel illustrates the failure of Israel’s kings to fulfill their divinely ordained responsibility to care for the people.

Ezekiel 34:2 ZIBBC OT 4

who were feeding The shepherds exploit the privilege of their position without consideration for their responsibility. They focus on their own gain, not the well-being of the flock.

34:5 they were scattered Ezekiel often uses scattering to depict punishment for breaking the covenant (see also Lev 26:33). With no true shepherd to guide them, Israel strayed from the covenant.

34:10 I will deliver my flocks from their mouth Yahweh steps in to save His people, as only He could. Reminiscent of His declaration in Isa 63:5.

34:11–24 Yahweh takes over the role of shepherd to rescue and restore His sheep. This metaphor also appears in Isa 40:11. The imagery is similar to Psa 23.

34:11 even I, will seek my flock Since the shepherds would not search for the sheep (Ezek 34:8), Yahweh must do so Himself. The failure of Israel’s leaders has left Ezekiel with little faith in any earthly leader; he trusts in the direct rule of Yahweh.

Yahweh is described as a shepherd to Jacob in Gen 48:15. In ancient Mesopotamia, the gods’ association with shepherding was just as prominent as the king’s (see note on Ezek 34:2). For example, the Babylonian god Marduk is known by the divine title (or epithet), “the shepherd of the people.” A divine epithet identifies Yahweh as shepherd in Gen 49:24. His role as the ultimate “Good Shepherd” is seen through the many actions He undertakes on behalf of His flock (e.g., feeding, leading, watching over, seeking, rescuing, gathering; see Isa 40:11; Pss 23; 95:7; 100:3; Mic 7:14; Zech 10:3; 11:7).

Ezekiel 34:1–31 Ezekiel 21–37 (AYBC)

34:12 the day of storm and stress A reference to the Day of Yahweh, the time of His wrath and judgment. See Ezek 30:3 and note.

34:13 I will gather them from the countries As promised in 11:17.

34:14 I will feed them in good pasture Compare Psa 23:2.

34:15 I myself will allow them to lie down Reminiscent of Psa 23:2.

34:16 I will seek the lost Yahweh will assume and fulfill every obligation the shepherds failed to perform in Ezek 34:4.

34:17 my flock Yahweh’s attention shifts from the shepherds to the sheep.

I am judging between one sheep and another, between the rams and between Yahweh condemns inequities within the flock. Not only are the leaders to blame for mismanagement, but the people themselves are to blame for their mistreatment of each other.

34:20 between fat sheep and between lean sheep A metaphorical division between oppressor and victim.

34:22 I will save my flock Yahweh’s true flock is a distinct, smaller part of the larger flock. He will recognize and save those who are His (compare John 10:14).

34:23 one shepherd, and he will feed them; that is, my servant David The role of shepherd will be returned to the Davidic Messiah, who will care for God’s sheep properly. Jesus fulfills that role and alludes to the imagery of Ezek 34 in John 10:1–18. Compare Jer 23:3–6.

34:25–31 Restoration of Israel’s relationship with Yahweh brings the covenant blessings promised in Lev 26:3–13. Ezekiel has skillfully reworked the blessings from Lev 26:3–13 into a future picture of hope for Israel.

34:29 the insult of the nations A reversal of Yahweh’s prior judgment. See Ezek 22:4 and note.

34:31 my flock, the flock of my pasture. You are my people Ties the oracle of blessing and restoration back to the metaphor of the sheep and shepherd from vv. 1–24.

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Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

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