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23:1–3 This proverb advises caution when eating with someone in a position of authority. It specifically warns against overindulging. Rulers might notice such behavior and think less of a person. Alternatively, rulers might have ulterior motives—like the stingy man of vv. 6–7—and use the indulgence as an opportunity to require something from a guest.

23:2 you shall put a knife to your throat The Hebrew phrase used here refers to exercising self-control.

23:3 food of deception May indicate that the ruler has a hidden motive for the feast (see note on vv. 1–3).

23:4–5 This proverb does not condemn wealth; it warns against the pursuit of wealth. Ecclesiastes also warns about pursuit of wealth and its inability to satisfy (Eccl 5:10). It describes two situations: In one, a person pursues wealth but never enjoys it or finds satisfaction (Eccl 4:7–8). In the second, someone loses all their wealth and is left with nothing (Eccl 5:13–17).

23:6–8 This proverb warns against eating with a stingy person. The stingy person may appear hospitable and generous on the outside but is resentful and calculating inside (Prov 23:7).

23:6 the stingy The Hebrew expression used here, ra' ayin, describes those who are duplicitous and only interested in their own wealth. In contrast, the term tov ayin (22:9) describes a generous person.

Evil Eye ISBE

Evil Eye ZEB D—G

23:9 In the ears of a fool do not speak Warns against wasting words on a fool. Fools are not interested in instruction or wisdom (1:7; 15:5); instead, they only flaunt their folly (13:16).

The Fool in Proverbs

23:10–11 This proverb warns against taking advantage of widows and orphans by seizing their property. Widows were especially vulnerable and depended on relatives to protect them, and this proverb asserts that God Himself will take up their case (Deut 10:18; Psa 68:6).

23:10 Do not remove an ancient boundary marker Prohibited by the law (Deut 19:14; 27:17), moving boundaries was a way to seize land illegally. See note on Prov 22:28.

23:11 redeemer The Hebrew word used here, go'el, most likely refers to God (see Job 19:25 and note). God defends the cause of the oppressed or afflicted (Psa 119:154; Jer 50:34). Proverbs 22:22–23 indicates that God advocates for the impoverished and oppressed while punishing their oppressors.

Go’el Word Study

23:12–14 This proverb admonishes the reader to take discipline to heart and also to administer it to children. Discipline given now can keep children from later peril.

23:12 instruction The Hebrew word used here can refer to discipline (v. 13) or teaching (4:1; see 1:2 and note).

Wisdom and Related Terms

23:13 you will beat him with the rod Proverbs consistently emphasizes the importance of discipline. See note on 13:24.

23:14 Sheol The Hebrew word used here, she’ol, refers to the realm of the dead (see note on Gen 37:35; note on Job 14:13). Discipline, as well as wisdom, is seen as a life-saving exercise (see note on Prov 3:2).

23:15–16 This proverb encourages a son to learn wisdom and in doing so make his parents happy. See 10:1.

23:15 My child See note on 1:8.

23:17–18 This proverb warns against envying the wicked and encourages the righteous to look to the future instead. In doing so, it implies that sinners sometimes find success. This proverb resembles Psa 73, where the Psalmist feels envious of the success of the wicked (Psa 73:2–3) but regains confidence when witnessing their ultimate fate (Psa 73:16–17) and destruction (Psa 73:27).

23:19–21 This proverb warns against dissipation, specifically drunkenness and gluttony (compare Deut 21:20). The son has two ways he can go, and choosing the wrong one will land him among drunkards and gluttons—a sure path to ruin. The theme of drunkenness is continued later in Prov 23:29–35.

23:22–25 This proverb encourages the son to accept his parents’ instruction and to pursue wisdom. He will then gain wisdom and make his parents rejoice (see 10:1; 23:15–16).

23:22 Listen to your father—he who gave you life See note on 1:8.

Fathers as Teachers Proverbs 1–9 (AYBC)

23:23 Buy truth Rather than implying that truth, wisdom, instruction, or understanding can be purchased, this proverb encourages those who are wise to obtain truth and wisdom and to not give them up. Elsewhere, wisdom cannot be purchased by gold, silver, or any precious stones (Job 28:15–19).

23:26–28 This proverb warns about the destructive nature of the adulteress—a theme throughout Proverbs (e.g., Prov 2:16–19; 5:3–23; 6:23–35; 7:4–27; see note on 2:16).

23:28 lying in wait The adulteress is an active danger as well as a passive one—i.e., a pit or well to fall into (v. 27).

23:29–35 This longer proverb addresses problems associated with drunkenness. It begins with a series of questions that list the issues faced by those who linger over wine (vv. 29–30). It warns against the initial allure of wine (v. 31) before describing the results of drunkenness. Verse 32 compares the effects of drunkenness to the bite of a snake. In v. 33, drunkenness affects people’s vision and causes them to stagger as if they were on a ship (v. 34). Oblivious to surroundings, the drunk foolishly seeks another drink (v. 35).

23:30 those who come to try mixed wine Sometimes spices were added to wine to improve its taste.

Wine ISBE

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Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

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