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4:1 From where are conflicts James asks about the origin of the disputes taking place in the church.

among your members Refers to conflicts among church members.

4:2 you murder James may be referring metaphorically to extreme anger or hatred (Matt 5:21–22; 1 John 3:15). The Greek term used here could reflect a person’s tendency toward anger; such a person is on the verge of murder.

filled with envy Unsatisfied envy leads to fighting and quarreling.

4:4 Adulterous people A figure of speech designating the unfaithfulness of God’s people (e.g., Jer 3:7–10; Matt 12:39).

Biblical writers often expressed Israel’s unfaithfulness to God in terms of adultery (e.g., Hos 1:2; 9:1). In Prov 30:20, the adulterous woman feels no remorse for her unfaithfulness. James might have wanted to characterize his audience in this manner. In addition to being unfaithful to God, they were unwilling to acknowledge any wrongdoing.

4:5 spirit which he caused This statement is not found in the ot, suggesting that James could be summarizing several ot passages (compare Matt 2:23; John 7:38; Eph 5:14).

This reference to a spirit could be pointing to the human spirit that God placed in humanity at creation (Gen 2:7). If so, the passage would indicate that God longs jealously for the loyalty and devotion of the human spirit. Alternatively, the passage could be referring to a human spirit that is prone to jealousy and sinful desires—the spirit representing the evil impulse in a person (Gen 6:5; 8:21) that leads to the conflicts discussed in James 4:1–2. However, this interpretation portrays the dwelling of the evil spirit to be an act of God. Another possibility is that James is describing the Holy Spirit; this interpretation is unlikely, however, as it would be the only reference to the Holy Spirit in the entire letter.

4:6 he gives greater grace God’s grace is greater than the human inclination to sin.

God opposes the proud James quotes Prov 3:34, highlighting God’s opposition toward the proud who disregard Him and despise others. The passage further stresses God’s kindness to the lowly—those who recognize their insufficiency and depend on Him.

4:8 Draw near to God Because the church was fractured and needed healing, James calls the community to collectively approach God.

Here, James draws on ot language of sacrifice (Lev 10:3; 21:21–23), as the Septuagint (the ancient Greek ot) uses the term engizō (“to draw near”) to describe the priest offering sacrifices in the temple.

Cleanse your hands The Greek term used here, cheir, figuratively represents a person’s deeds (compare Psa 24:4; Isa 1:15–16). The command to cleanse them indicates that they were defiled with sin and required purification (2 Cor 7:1).

double-minded See note on James 1:8.

4:9 Lament and mourn and weep James encourages Christians to embrace an attitude of humility and repentance.

Humility Devotional

your laughter The ot often associates laughter with a person who has no fear of God (Prov 29:9; Eccl 7:6).

4:11 speaks evil of a brother or judges his brother The law requires that people love their brothers and sisters in Christ. To speak evil against them violates the kingdom command to love (see note on James 2:8).

4:12 who are you to judge your neighbor Those who judge others adopt a role that belongs to God alone (Gen 18:25; Psa 82:1, 8; Rom 3:6; Heb 12:23).

4:13 Come now The Greek phrase used here aims to gain the audience’s attention heading into a serious discussion.

4:14 what will happen tomorrow James condemns rich business owners for their arrogant self-confidence; he accuses them of acting as though they alone determine the course of their lives, apart from God (Prov 27:1; Luke 12:16–20).

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Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

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