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John 16:1–19:42

16 “I have said all these things to you to keep you from falling away. xThey will put you out of the synagogues. Indeed, ythe hour is coming when zwhoever kills you will think he is offering service to God. And they will do these things abecause they have not known the Father, nor me. But bI have said these things to you, that when ctheir hour comes you may remember that I told them to you.

The Work of the Holy Spirit

“I did not say these things to you from the beginning, dbecause I was with you. But now eI am going to him who sent me, and fnone of you asks me, ‘Where are you going?’ But because I have said these things to you, gsorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for hif I do not go away, ithe Helper will not come to you. But jif kI go, lI will send him to you. mAnd when he comes, he will nconvict the world concerning sin and righteousness and judgment: concerning sin, obecause they do not believe in me; 10 pconcerning righteousness, qbecause I go to the Father, and you will see me no longer; 11 rconcerning judgment, because the ruler of this world sis judged.

12 “I still have many things to say to you, but you cannot bear them now. 13 When tthe Spirit of truth comes, uhe will vguide you into all the truth, for he will not speak on his own authority, but wwhatever he hears he will speak, and he will declare to you the things that are to come. 14 He will xglorify me, for he will take what is mine and declare it to you. 15 yAll that the Father has is mine; ztherefore I said that he will take what is mine and declare it to you.

Your Sorrow Will Turn into Joy

16 a“A little while, and you will see me no longer; and bagain a little while, and you will see me.” 17 So csome of his disciples said to one another, “What is this that he says to us, d‘A little while, and you will not see me, and again a little while, and you will see me’; and, e‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? fWe do not know what he is talking about.” 19 gJesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, hyou will weep and lament, but ithe world will rejoice. You will be sorrowful, but jyour sorrow will turn into joy. 21 kWhen a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 lSo also you have sorrow now, but mI will see you again, and nyour hearts will rejoice, and no one will take your joy from you. 23 oIn that day you will pask nothing of me. Truly, truly, I say to you, qwhatever you ask of the Father in my name, rhe will give it to you. 24 Until now you have asked nothing in my name. sAsk, and you will receive, tthat your joy may be full.

I Have Overcome the World

25 “I have said these things to you in figures of speech. uThe hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 vfor the Father himself loves you, because wyou have loved me and xhave believed that I came from God.1 28 yI came from the Father and have come into the world, and now zI am leaving the world and going to the Father.”

29 His disciples said, “Ah, now you are speaking plainly and not ausing figurative speech! 30 Now we know that byou know all things and do not need anyone to question you; this is why we believe that cyou came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, dthe hour is coming, indeed it has come, when eyou will be scattered, each to his own home, and fwill leave me alone. gYet I am not alone, for the Father is with me. 33 I have said these things to you, that hin me you may have peace. iIn the world you will have jtribulation. But ktake heart; lI have overcome the world.”

The High Priestly Prayer

17 When Jesus had spoken these words, mhe lifted up his eyes to heaven, and said, “Father, nthe hour has come; oglorify your Son that the Son may pglorify you, since qyou have given him authority over all flesh, rto give eternal life to all swhom you have given him. tAnd this is eternal life, uthat they know you, vthe only wtrue God, and xJesus Christ whom you have sent. I yglorified you on earth, zhaving accomplished the work that you gave me to do. And now, Father, aglorify me in your own presence with the glory bthat I had with you cbefore the world existed.

d“I have manifested your name to the people ewhom you gave me out of the world. fYours they were, and you gave them to me, and they have kept your word. Now they know that everything fthat you have given me is from you. For I have given them gthe words that you gave me, and they have received them and have come to know in truth that hI came from you; and ithey have believed that you sent me. I am praying for them. jI am not praying for the world but for those kwhom you have given me, for lthey are yours. 10 mAll mine are yours, and yours are mine, and nI am glorified in them. 11 And I am no longer in the world, but othey are in the world, and pI am coming to you. qHoly Father, rkeep them in your name, swhich you have given me, tthat they may be one, ueven as we are one. 12 vWhile I was with them, I kept them in your name, which you have given me. I have wguarded them, and xnot one of them has been lost except ythe son of destruction, zthat the Scripture might be fulfilled. 13 But now aI am coming to you, and these things I speak in the world, that they may have bmy joy fulfilled in themselves. 14 cI have given them your word, and dthe world has hated them ebecause they are not of the world, fjust as I am not of the world. 15 I gdo not ask that you htake them out of the world, but that you ikeep them from jthe evil one.1 16 kThey are not of the world, just as I am not of the world. 17 lSanctify them2 in the truth; myour word is truth. 18 nAs you sent me into the world, so I have sent them into the world. 19 And ofor their sake pI consecrate myself,3 that they also qmay be sanctified4 in truth.

20 “I do not rask for these only, but also for those swho will believe in me through their word, 21 tthat they may all be one, just as you, Father, are in me, and I in you, that uthey also may be in vus, so that the world wmay believe that you have sent me. 22 xThe glory that you have given me yI have given to them, tthat they may be one even as we are one, 23 zI in them and you in me, athat they may become perfectly one, bso that the world may know that you sent me and cloved them even as dyou loved me. 24 Father, I desire that they also, whom you have given me, may be ewith me fwhere I am, gto see my glory that you have given me because you loved me hbefore the foundation of the world. 25 iO righteous Father, even though jthe world does not know you, I know you, and these know that you have sent me. 26 kI made known to them your name, and I will continue to make it known, that the love lwith which you have loved me may be in them, and mI in them.”

Betrayal and Arrest of Jesus

18 When Jesus had spoken these words, nhe went out with his disciples across othe brook Kidron, where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew pthe place, for qJesus often met there with his disciples. rSo Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. Then Jesus, sknowing all that would happen to him, came forward and said to them, t“Whom do you seek?” They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”1 Judas, who betrayed him, was standing with them. uWhen Jesus2 said to them, “I am he,” they drew back and fell to the ground. So he asked them again, t“Whom do you seek?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” vThis was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, whaving a sword, drew it and struck the high priest’s servant3 and cut off his right ear. (The servant’s name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; xshall I not drink the cup that the Father has given me?”

Jesus Faces Annas and Caiaphas

12 So the band of soldiers and their captain and the officers of the Jews4 arrested Jesus and bound him. 13 First they yled him to zAnnas, for he was the father-in-law of aCaiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews bthat it would be expedient that one man should die for the people.

Peter Denies Jesus

15 cSimon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 dbut Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 eThe servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” 18 Now the servants5 and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. fPeter also was with them, standing and warming himself.

The High Priest Questions Jesus

19 gThe high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken hopenly ito the world. I have always taught in synagogues and in the temple, where all Jews come together. jI have said nothing in secret. 21 Why do you ask me? …

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Some manuscripts from the Father

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Or from evil

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Greek Set them apart (for holy service to God)

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Or I sanctify myself; or I set myself apart (for holy service to God)

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Greek may be set apart (for holy service to God)

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Greek I am; also verses 6, 8

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Greek he

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Or bondservant; twice in this verse

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Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38

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