What does the Great Commission have to do with mobile devices? More than you might think.
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Now Abel kept flocks, and Cain worked the soil.d 3 In the course of time Cain brought some of the fruits of the soil as an offeringe to the Lord.f 4 And Abel also brought an offering—fat portionsg from some of the firstborn of his flock.h The Lord looked with favor on Abel and his offering,i 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
6 Then the Lord said to Cain, “Why are you angry?j Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door;k it desires to have you, but you must rule over it.l”
9 Then the Lord said to Cain, “Where is your brother Abel?”n
“I don’t know,o” he replied. “Am I my brother’s keeper?”
10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground.p 11 Now you are under a curseq and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you.r You will be a restless wanderers on the earth.t”
13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence;u I will be a restless wanderer on the earth,v and whoever finds me will kill me.”w
15 But the Lord said to him, “Not soe; anyone who kills Cainx will suffer vengeancey seven times over.z” Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presencea and lived in the land of Nod,f east of Eden.b
Or The man
Cain sounds like the Hebrew for brought forth or acquired.
Or have acquired
Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”
Septuagint, Vulgate and Syriac; Hebrew Very well