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42:1–6 In his earlier response to God (40:4–5), Job was humble as he recognized God’s greatness and his own insufficiency. Here, he acknowledges God’s power and that His purposes cannot be thwarted (v. 2). He admits that he spoke ignorantly (v. 3). Finally, he repents because of the more complete understanding he has gained from seeing God (vv. 4–6).

Job’s repentance differs from what his friends implored him to do (compare 8:5–7; 11:13–15; 22:21–30). Job’s friends encouraged him to repent of sin—but God never accuses Job of committing any specific sin. Job’s repentance occurs in response to God’s character. Job acknowledges that knowledge alone of God is insufficient and that only relationship with Him counts (v. 5). Through his journey of despair, Job gains a relationship with God, and once he realizes that he repents from his demand for vindication. Job makes a statement of faith about God’s sovereignty and superiority, similar to his initial response (1:21; 2:10). But this time, Job’s response shows the purpose of suffering—to know God.

42:6 repent The Hebrew word used here denotes feeling sorrow. It is the same word used to describe the emptions of Job’s friends in 2:11. Job has changed his attitude toward God.

dust and ashes These words occurred earlier in 30:19. There, Job bitterly complains against God. Here, he is humbly repenting (see note on vv. 1–6).

42:7–17 In the epilogue to the book of Job (vv. 7–17), Yahweh rebukes Job’s friends for erroneously speaking about him and demands for them to offer a sacrifice for themselves (vv. 7–8). After Job’s prayer for his three friends is accepted by Yahweh, Job’s fortunes are restored twofold and he lives for another one hundred and forty years (v. 16).

After Job’s second response (vv. 1–6), Yahweh addresses the actions and speeches of Job’s three friends. However, Yahweh does not acknowledge Elihu’s speech. This could be because Elihu simply repeats the same arguments as the three friends, and thus Yahweh does not dignify him with a response. Elihu may actually be a forerunner who anticipates Yahweh’s own speeches (therefore no rejection or affirmation of Elihu’s speech would be expected). It is also possible that Elihu’s speech is not part of the original text, and thus not mentioned in this passage (see note on 32:1–37:24).

42:7 Eliphaz the Temanite Teman was a city in Edom associated with wisdom in Jer 49:7.

My wrath has been kindled against you God’s anger is directed at Job’s three friends.

as my servant Job Job accused his friends of speaking falsely for God (Job 13:7), arguing that God would rebuke them (13:10). Here God does exactly that—He vindicates Job by saying that Job spoke correctly of Him while Job’s friends did not.

42:8 take for yourselves seven bulls and seven rams The number seven is symbolic of completeness. See note on 1:2.

offer a burnt offering for yourselves God commands Eliphaz and Job’s other two friends to offer a large sacrifice in acknowledgement of their sin—they had accused Job falsely and did not speak correctly about God.

my servant Job will pray for you While God required Job’s friends to sacrifice, He wanted Job to offer a prayer on their behalf. Before his affliction, Job offered sacrifices on behalf of his children out of a suspicion that they had done wrong (1:5). Here, out of a recognition of God’s mercy, he intercedes for his friends who had definitely done wrong against him.

42:9 Eliphaz the Temanite and Bildad See note on 2:11.

42:10 returned Job’s fortune Job is restored socially (v. 11), economically (v. 12), and also in his family (vv. 13–16).

Job’s restoration was not a reward for his righteousness. Instead, it was an act of grace by God. God proved His point to the satan figure: Job indeed feared God because of who God is—not because of God’s blessing (see note on 1:9; note on 38:1–41:34; compare note on 1:6).

42:11 all his brothers and all his sisters Job’s affliction left him alienated and alone (19:13–19). God first restores Job in the community. Instead of being abhorred (19:19), Job was comforted.

42:12 fourteen thousand sheep and goats and six thousand camels Before his affliction, Job was a very wealthy man (see 1:3 and note). Now, God increases Job’s wealth to double his original holdings.

42:13 seven sons and three daughters While Job’s wealth is doubled (see v. 12 and note), his children are not.

42:14 Jemimah Probably comes from a word meaning “dove.”

Keziah Related to a cinnamon-like spice or perfume.

Qeren-Happuk Refers to a container of eye shadow.

42:15 an inheritance in the midst of their brothers In addition to being beautiful, Job’s daughters shared in the inheritance with their brothers. Typically, daughters did not receive any inheritance. The only other ot record of daughters receiving inheritance was when their father died without producing any sons (see Num 27:5–8).

42:16 Job lived after this one hundred and forty years Double the typical life span (Psa 90:10).

42:17 Job died old This epitaph is similar to that of Abraham (Gen 25:8), Isaac (Gen 35:29), David (1 Chr 29:28), and Jehoiada the priest (2 Chr 24:15). Job’s long life is another way of God vindicating Job before other people and blessing him.

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