What does the Great Commission have to do with mobile devices? More than you might think.
You have not started any reading plans.
23 And looking intently at the council, Paul said, “Brothers, xI have lived my life before God in all good conscience up to this day.” 2 And the high priest yAnanias commanded those who stood by him zto strike him on the mouth. 3 Then Paul said to him, “God is going to strike you, you awhitewashed bwall! Are you sitting to judge me according to the law, and yet ccontrary to the law you corder me to be struck?” 4 Those who stood by said, “Would you revile dGod’s high priest?” 5 And Paul said, e“I did not know, brothers, that he was the high priest, for it is written, f‘You shall not speak evil of a ruler of your people.’ ”
6 Now when Paul perceived that one part were gSadducees and the other Pharisees, he cried out in the council, “Brothers, hI am a Pharisee, a son of Pharisees. It is iwith respect to the jhope and the resurrection of the dead that I am on trial.” 7 And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. 8 For the Sadducees ksay that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. 9 Then a great clamor arose, and some of lthe scribes of the Pharisees’ party stood up and contended sharply, m“We find nothing wrong in this man. What nif a spirit or an angel spoke to him?” 10 And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into othe barracks.
12 When it was day, uthe Jews made a plot and vbound themselves by an oath neither to eat nor drink till they had killed Paul. 13 There were more than forty who made this conspiracy. 14 They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. 15 Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.”
16 Now the son of Paul’s sister heard of their ambush, so he went and entered wthe barracks and told Paul. 17 Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” 18 So he took him and brought him to the tribune and said, “Paul xthe prisoner called me and asked me to bring this young man to you, as he has something to say to you.” 19 The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” 20 And he said, y“The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. 21 But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who zhave bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” 22 So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.”
23 Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night.1 24 Also provide mounts for Paul to ride and bring him safely to aFelix bthe governor.” 25 And he wrote a letter to this effect:
26 “Claudius Lysias, to chis Excellency the governor Felix, dgreetings. 27 eThis man was seized by the Jews and fwas about to be killed by them fwhen I came upon them with the soldiers and rescued him, ghaving learned that he was a Roman citizen. 28 And hdesiring to know the charge for which they were accusing him, I brought him down to their council. 29 I found that he was being accused iabout questions of their law, but jcharged with nothing deserving death or imprisonment. 30 kAnd when it was disclosed to me lthat there would be a plot against the man, I sent him to you at once, mordering his accusers also to state before you what they have against him.”
31 So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32 And on the next day they returned to nthe barracks, letting the horsemen go on with him. 33 When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what oprovince he was from. And when he learned pthat he was from Cilicia, 35 he said, “I will give you a hearing qwhen your accusers arrive.” And he commanded him to be guarded in Herod’s rpraetorium.
About English Standard Version
The English Standard Version™ is founded on the conviction that the words of the Bible are the very words of God. And because the words themselves—not just the thoughts or ideas—are inspired by God, each word must be translated with the greatest precision and accuracy. As Jesus Himself stressed, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4:4).
This passion for God’s Word is the driving force behind the translation of the ESV™ Bible. The English Standard Version™ does not try to “improve” on the original in light of today’s culture or by using trendy language. Instead, the utmost care has been taken to express God’s Word in English that most closely captures the meaning of the original, with understandability, beauty, and impact.
The Classic Reference Edition, English Standard Version® (ESV®)
The Holy Bible, English Standard Version
ESV Text Edition (2016)
The ESV text may be quoted (in written, visual, or electronic form) up to and inclusive of five hundred (500) verses without express written permission of the publisher, providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five (25%) percent or more of the total text of the work in which they are quoted.
The ESV text may be quoted for audio use (audio cassettes, CD’s, audio television) up to five hundred (500) verses without express written permission of the publisher providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five (25%) percent or more the total text of the work in which they are quoted.
Notice of copyright must appear as follows on the title page or copyright page of printed works quoting from the ESV, or in a corresponding location when the ESV is quoted in other media:
“Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.”
When more than one translation is quoted in printed works or another media, the foregoing notice of copyright should begin as follows:
“Unless Otherwise indicated, all Scriptures are from ... [etc.]”, or,
“Scripture quotations marked ESV are from ... [etc.].”
The “ESV” and “English Standard Version” are registered trademarks of Good News Publishers. Use of either trademark beyond the use described in this Permission Notice requires the permission of Good News Publishers.
When quotations from the ESV text are used in non-saleable media, such as church bulletins, orders of services, posters, transparencies, or similar media, a complete copyright notice is not required, but the initials (ESV) must appear at the end of a quotation.
Publication of any commentary or other Biblical reference work produced for commercial sale that uses the English Standard Version must include written permission for the use of the ESV text.
Permission requests that exceed the above guidelines must be directed to: Good News Publishers, Attn: Bible Rights, 1300 Crescent Street, Wheaton, Ill. 60187.
Permission requests for use within the UK and EU that exceed the above guidelines must be directed to: HarperCollins Religious, 77-85 Fulham Palace Road, Hammersmith, London, W6 8JB, England.
Published by Good News Publishers
Good News Publishers (including Crossway Bibles) is a not-for-profit organization that exists solely for the purpose of publishing the good news of the gospel and the truth of God's Word, the Bible.