New American Standard Bible: 1995 Update
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Chapter 19

Zaccheus Converted

1 He aentered Jericho and was passing through.

2 And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich.

3 Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature.

4 So he ran on ahead and climbed up into a 1asycamore tree in order to see Him, for He was about to pass through that way.

5 When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.”

6 And he hurried and came down and received Him 1gladly.

7 When they saw it, they all began to grumble, saying, “He has gone 1to be the guest of a man who is a sinner.”

8 Zaccheus stopped and said to athe Lord, “Behold, Lord, half of my possessions I 1will give to the poor, and if I have bdefrauded anyone of anything, I 1will give back cfour times as much.”

9 And Jesus said to him, “Today salvation has come to this house, because he, too, is aa son of Abraham.

10 “For athe Son of Man has come to seek and to save that which was lost.”

Parable of Money Usage

11 While they were listening to these things, Jesus went on to tell a parable, because aHe was near Jerusalem, and they supposed that bthe kingdom of God was going to appear immediately.

12 So He said, aA nobleman went to a distant country to receive a kingdom for himself, and then return.

13 “And he called ten of his slaves, and gave them ten 1minas and said to them, ‘Do business with this 2until I come back.

14 “But his citizens hated him and sent 1a delegation after him, saying, ‘We do not want this man to reign over us.’

15 “When he returned, after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be called to him so that he might know what business they had done.

16 “The first appeared, saying, ‘1Master, your 2mina has made ten minas more.’

17 “And he said to him, ‘Well done, good slave, because you have been afaithful in a very little thing, you are to be in authority over ten cities.’

18 “The second came, saying, ‘Your 1mina, 2master, has made five minas.’

19 “And he said to him also, ‘And you are to be over five cities.’

20 “Another came, saying, ‘Master, here is your mina, which I kept put away in a handkerchief;

21 for I was afraid of you, because you are an exacting man; you take up what you did not lay down and reap what you did not sow.’

22 “He * said to him, ‘1By your own words I will judge you, you worthless slave. Did you know that I am an exacting man, taking up what I did not lay down and reaping what I did not sow?

23 ‘Then why did you not put my money in the bank, and having come, I would have collected it with interest?’

24 “Then he said to the bystanders, ‘Take the mina away from him and give it to the one who has the ten minas.’

25 “And they said to him, ‘Master, he has ten minas already.

26 aI tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away.

27 “But athese enemies of mine, who did not want me to reign over them, bring them here and bslay them in my presence.”

Triumphal Entry

28 After He had said these things, He awas going on ahead, bgoing up to Jerusalem.

29 aWhen He approached Bethphage and bBethany, near the 1mount that is called cOlivet, He sent two of the disciples,

30 saying, “Go into the village ahead of you; there, as you enter, you will find a colt tied on which no one yet has ever sat; untie it and bring it here.

31 “If anyone asks you, ‘Why are you untying it?’ you shall say, ‘The Lord has need of it.’ ”

32 So those who were sent went away and found it just as He had told them.

33 As they were untying the colt, its 1owners said to them, “Why are you untying the colt?”

34 They said, “The Lord has need of it.”

35 They brought it to Jesus, aand they threw their coats on the colt and put Jesus on it.

36 As He was going, they were spreading their coats on the road.

37 As soon as He was approaching, near the descent of athe Mount of Olives, the whole crowd of the disciples began to bpraise God 1joyfully with a loud voice for all the 2miracles which they had seen,

38 shouting:

aBlessed is the bKing who comes in the name of the Lord;

Peace in heaven and cglory in the highest!”

39 aSome of the Pharisees 1in the crowd said to Him, “Teacher, rebuke Your disciples.”

40 But Jesus answered, “I tell you, if these become silent, athe stones will cry out!”

41 When He approached Jerusalem, He saw the city and awept over it,

42 saying, “If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes.

43 “For the days will come upon you 1when your enemies will athrow up a 2barricade against you, and bsurround you and hem you in on every side,

44 and they will level you to the ground and your children within you, and athey will not leave in you one stone upon another, because you did not recognize bthe time of your visitation.”

Traders Driven from the Temple

45 aJesus entered the temple and began to drive out those who were selling,

46 saying to them, “It is written, ‘aAnd My house shall be a house of prayer,’ bbut you have made it a robbers1den.”

47 And aHe was teaching daily in the temple; but the chief priests and the scribes and the leading men among the people bwere trying to destroy Him,

48 and they could not find 1anything that they might do, for all the people were hanging on to 2every word He said.


About New American Standard Bible: 1995 Update

The New American Standard Bible, long considered a favorite study Bible by serious students of the Scriptures, has been completely revised and updated in this new 1995 translation. Preserving the Lockman Foundation's standard of creating a literal translation of the original Greek, Hebrew, and Aramaic manuscripts, the 1995 NASB provides a literal translation that is very readable. Formalized language and outdated words and phrases have been replaced with their contemporary counterparts. In short, the 1995 NASB is a Bible translation that is very conducive to word-by-word study and is also able to be read (and understood) by the whole family.


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