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26:1–28:19 The oracles against foreign nations began with Judah’s immediate neighbors to the northeast (Ammon), east (Moab), southeast (Edom), and southwest (Philistia). All nations addressed in 25:1–17 represented small local nation-states whose power and influence extended only as far as their political boundaries. Ezekiel directs his series of three oracles and prophecies in 26:1–28:19 toward the entire Phoenician civilization, Israel’s neighbors to the northwest. They are represented in the oracles by their most powerful city-states, Tyre and Sidon. With great rhetorical skill, Ezekiel blurs reality with myth and metaphor to exaggerate Tyre’s glory and announce its coming destruction.

Phoenicians

Oracles Against the Nations Table

26:1–21 Like Ammon in 25:3–7, Tyre is initially condemned for gloating over Jerusalem’s destruction. The oracle in vv. 2–6 follows the pattern of short pronouncements against the nations used in 25:1–17. Ezekiel goes on to expand the prophecy, outlining in detail how judgment will come on Tyre (vv. 7–14), then lamenting Tyre’s fate (vv. 15–21). The usual prophetic attacks on Tyre are motivated by the influence that Phoenician religion had on Israelite idolatry (see note on Isa 23:1–18).

26:1 on the first day of the month The Hebrew text does not indicate the month (it may have been omitted by scribal error), so a precise date is uncertain. The text likely referred to the eleventh or twelfth year and the eleventh or twelfth month. The repetition of numbers would have made it easy to overlook one in copying; also eleven and twelve are spelled similarly. If the timing correlates with Nebuchadnezzar’s historical siege of Tyre, that event began in 586 or 585 bc. The year seems to follow Ezekiel’s standard of dating from Jehoiachin’s exile (see note on Ezek 1:2).

Some copies of the Septuagint read “12th year, first day of the first month.” That date would be spring 586 bc. Jerusalem fell in the summer of 586 bc. All options for completing the date formula have problems. The appropriate dates range between late 587 bc and early 585 bc.

26:2 Tyre The most powerful and influential of Phoenicia’s city-states, located along the Mediterranean coast. Tyre was occupied continuously throughout the biblical period.

Tyre

A Phoenician city-state whose main city was an island approximately a half-mile wide, located about a half-mile off the coast. The island location saved the main city from total destruction by Nebuchadnezzar, who razed the portion of the city on the coast. Nebuchadnezzar turned to besiege Tyre after the destruction of Jerusalem in 586 BC. His siege of Tyre carried on for 13 years. Nebuchadnezzar couldn’t reach Tyre because he lacked a fleet, and the island city was able to maintain food and water supplies through its maritime network.

Ah! See 25:3 and note.

26:3 many nations The Babylonian army included mercenaries and soldiers from other nations. The same was true for the siege of Tyre conducted by Alexander the Great in 332 bc.

26:5 in the midst of the sea Ezekiel’s description of Tyre fits the city’s island location.

a place for spreading out dragnets Tyre will be razed until the island is barren—useless for anything except drying fishnets. No trace of the city’s former glory and wealth will be left.

26:6 daughters who are in the field The coastal portion of the city, the surrounding villages, and their inhabitants.

26:7 Nebuchadnezzar The Hebrew text reflects the king’s proper Akkadian name, Nebuchadrezzar, meaning “Nabu, protect the eldest son.” Nabu was a popular Babylonian deity.

Most biblical texts substitute the name Nebuchadnezzar, a disparaging pun meaning “Nabu, protect the mule.” A mule was incapable of having offspring, so the name expresses the opposite hope of the king’s true name. Ancient Near Eastern curse formulas often invoked an absence of any descendants.

Ezekiel 26:7 ZIBBC OT 4

the king of kings A title used by Assyrian and Persian kings. Its use by Neo-Babylonian kings such as Nebuchadnezzar is unattested outside the Bible (compare Ezra 7:12; Dan 2:37).

The title “king of kings” reflected the greater status of the suzerain over the vassal kings who owed him loyalty. As high king, Nebuchadnezzar exacted tribute and controlled the foreign relations of the smaller kingdoms subject to his rule.

26:8–12 Ezekiel accurately depicts standard siege tactics in the ancient Near East. A siege wall protects the attackers below. The mound or ramp gives battering rams and troops access to the city wall. Siege towers give the attackers a high vantage point, so that archers could protect the soldiers who were building the siege ramp or manning the battering rams. Shields protect the siege engines. Once the city was breached, the inhabitants would be killed by the sword or rounded up for slavery or deportation. The city’s wealth was plundered and the walls and houses were demolished.

Siege ISBE

26:8 he will place against you siege works Nebuchadnezzar besieged Tyre for 13 years, from 586–573 bc. He was able to destroy the coastal city and villages but couldn’t reach the main island city. The siege finally ended when a treaty was negotiated and Tyre’s royal house was deported. Although the city was significantly weakened, it remained standing.

While Nebuchadnezzar eventually achieved the submission of Tyre, he did not physically invade the main city, trampling its streets and reducing it to rubble. Ezekiel points out this failure in Ezek 29:18. Here, his description goes beyond the facts of the siege of Tyre. This suggests that he is following the pattern of royal inscriptions describing a king’s exploits in highly exaggerated and stereotyped formulas. For example, Ezekiel accurately describes the stages of a siege, but a siege mound would have been logistically impossible at Tyre. One possibility is that different elements of Ezekiel’s siege vision were fulfilled during different sieges. Alexander the Great also besieged Tyre (in 332 bc).

Ezekiel 26:8 ZIBBC OT 4

and he will build against you a siege ramp See note on 4:2.

26:9 his battering ram See note on 21:22.

26:12 stones and your timbers and your earthen dirt they will cast Alexander the Great used the rubble from the mainland city of Tyre to build a causeway out to the island city to conquer it.

26:14 You will not be built again Ezekiel’s vision of a decisive victory should be understood as rhetorical exaggeration (or hyperbole) based on the symbolism of v. 5. Based on 29:18, Ezekiel was aware that Nebuchadnezzar’s siege was less successful than anticipated. See note on v. 8.

26:15 coastlands The prophets often use this word (iyyim, meaning “island” or “coastland” in Hebrew) to refer to the known reaches of the inhabited world (compare Isa 11:11; 40:15; Jer 31:10). Ezekiel records the world’s reaction to the news of Tyre’s demise. See Isa 23:14.

26:16 all the princes of the sea Refers to the wealthy merchants of Tyre (see Isa 23:8).

26:17 a lament Hebrew qinah—a specific poetic genre. See note on Ezek 19:1.

How Formally marks the poem as a lament (compare Lam 1:1).

26:19 , the great surging waters will cover you Tyre was master of the sea, but the sea has washed away all trace of the city. This exaggeration emphasizes the poetic justice of Tyre’s judgment.

26:20 with those who are going down to the grave Depicts Tyre’s arrival in the underworld. Similar imagery is used in the taunt against Babylon in Isa 14:9–18.

FSB

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Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

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