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23:1–18 The Phoenician cites of Tyre and Sidon, Israel’s near neighbors to the northwest, were popular targets in prophetic oracles against surrounding nations (e.g., Ezek 26:2–28:24; Joel 3:4–8; Amos 1:9, 10; Zech 9:2–4). The Phoenicians were a major influence on Canaanite idolatry, which may explain the prophets’ indignation. King Ahab, one of Israel’s most powerful kings during the divided monarchy, married Jezebel, a princess of Sidon. First Kings 16:31 describes the role played by Baal worship in this alliance.

23:1 The oracle of Tyre Unlike Isa 21:1 and 22:1, the oracle about Tyre resumes the pattern seen in 19:1; 17:1; 15:1; 13:1, where the city or nation is explicitly identified. Tyre was a seaport; the Phoenicians were well-established seafaring traders.

Oracles Against the Nations Table

Tarshish A distant port where the Phoenicians traded. The oracle begins by addressing those who conduct business with Tyre, drawing their attention to the destruction of the city (see 2:16 and note; Jonah 1:3 and note).

Jonah flees from his mission to preach to Nineveh by boarding a ship to Tarshish (Jonah 1:3). Since the Israelites had no seaports, and the Phoenicians were their only seafaring neighbors, Jonah likely boarded a Phoenician ship. The precise location of Tarshish is unknown. It may be on the Mediterranean coast of either North Africa or Spain. The Phoenicians established colonies around the Mediterranean (such as Carthage), so it may have been a colony of Tyre.

Tarshish EDB

Cyprus Another Mediterranean trading partner.

23:2 merchant of Sidon Sidon was another prominent Phoenician city-state located north of Tyre along the Mediterranean coast.

In ot poetry, Tyre and Sidon often form a word pair, where the two most prominent Phoenician cities are used to symbolize the region as a whole (see Ezek 27:8).

Sidon AYBD

23:3 the seed of Shihor, the harvest of the Nile The Phoenicians traded with Egypt, bringing Egyptian grain and produce to Canaan and other Mediterranean locations.

The exact location of the place called Shichor in the Hebrew of this verse is unknown. In all four appearances of the name in the ot, it is closely connected to the Nile River, suggesting it may be a branch of the Nile in the delta region (see Josh 13:3).

Shihor AYBD

the merchandise of the nations The Phoenicians were international traders. Their economic influence encouraged most nations around the Mediterranean to maintain positive relations with them.

23:4 I was not in labor The sea itself is disclaiming ownership of those who considered themselves her children.

23:5 When the report comes to Egypt The news of Tyre’s destruction will spread to her main trading partners—Egypt and Tarshish (see Isa 23:6).

23:6 Cross over to Tarshish The news spreads to Tarshish. See note on v. 5.

Wail, inhabitants of the coast Refers to the Phoenicians, who should mourn the loss of their flagship city.

23:7 Her feet brought her to dwell afar as an alien Tyre founded Phoenician colonies around the Mediterranean, such as Carthage.

Tyre AEHL

Phoenicia EDB

Phoenicians

23:8 Who has planned this against Tyre, the bestower of crowns, whose merchants were princes, her traders the honored ones of the earth? The question of who could have brought down such a powerful center of influence is answered in v. 9.

her traders the honored ones of the earth The power to control trade exports throughout the Mediterranean brought a significant prestige to the Phoenicians.

23:9 the pride of all glory The prestige of their status as international merchants manifested in pride. As with other pronouncements of judgment in Isaiah, pride is the chief sin that demands punishment.

23:11 He has stretched his hand out over the sea Echoing the actions of Moses in Exod 14:21, Yahweh’s hand is stretched out in an act of judgment and an assertion of power over the chaotic ancient and primeval forces represented by the sea (see Isa 10:4; 9:12).

The sea represented a Canaanite god Yam (also the Hebrew/Canaanite word for “sea”) whose primary conflict was with Baal, the storm god. Old Testament imagery asserting Yahweh’s power over the sea likely reflects remnants of this conflict and what it symbolized—the battle to bring order from chaos (see note on Gen 1:2).

Sea DDD

23:12 You will not continue to exult Though Tyre was destroyed, Sidon should not gloat that she was spared.

23:13 Look at the land of the Chaldeans Babylon is presented to Tyre as an example. This may be a recommendation to watch the fate of another power that rebelled against Assyria, or a warning to indicate the direction this prophesied destruction will come from.

While Assyria was the more immediate threat, this verse may assert that Babylon, not Assyria, will ultimately conquer Tyre. Tyre was attacked by Sennacherib in 701 bc, the same campaign where Sennacherib threatened Judah. Sennacherib also put down a rebellion in Babylon in 689 bc. His successor, Esarhaddon, later invaded Canaan, and attacked Tyre in 671 bc. Nebuchadnezzar of Babylon besieged Tyre for 13 years in the sixth century bc after the fall of Jerusalem. In the fourth century bc, Alexander the Great besieged Tyre.

This people no longer exists May indicate the extent to which Babylonian power was suppressed while Assyria was strong.

An alternative way of dividing the phrases of this verse results in: It was Babylon. This is the people. It was not Assyria. This reading suggests the purpose of Isa 23:13 is to foreshadow the later siege of Tyre by Babylon. Since ot Hebrew is written without vowels, the sentence and phrase divisions aren’t always clear, which yields this possibility.

Assyria destined it for wild animals Assyria violently put down a rebellion and nearly destroyed Babylon in 689 bc.

23:15 on that day: And Tyre will be forgotten Tyre will experience 70 years of decline. The time of this period of decline is unknown; 70 years may be a symbolic number indicating the complete loss of a generation.

The 70 years may refer to the period of Babylonian rule (compare Jer 25:11). It may also refer to the period of Assyrian dominance after Sennacherib’s campaign in 701 bc. The latter is unlikely, however, since Tyre experienced relative prosperity and good relations with Esarhaddon until the rebellion that led to the attack in 689 bc.

23:16 forgotten prostitute Tyre is metaphorically described as a prostitute based on her willingness to consort with any and all nations for profit (see Isa 23:17).

23:17 at the end of seventy years After 70 years of decline, Tyre will be back in business.

23:18 her merchandise and her harlot’s wages will be set apart The scene shifts to a future time when the nations all serve Yahweh (see 2:2–4). Tyre is back in the trading business, but now serves the true God.

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